Funeeɓe “goonga e goonga” ko funeeɓe ummiiɓe e “toɓɓere” wootere. Oɗon nganndi, aadee fuɗɗortoo ko wonde toɓɓere ummiinde e jillondiral (dentondiral) kañtulol gootol (gorko) e ɓoccoonde wootere (debbo). Ko ndeen toɓɓere sowotoo wonta heɗɗere haa wonta neɗɗo. Ina waɗa sahaaji, e kaawisaaji Alla, so toɓɓere ndee sowiima gootol tan, feccoo wonta toɓɓe ɗiɗi ceertude, walla tati … heen toɓɓere kala wonta neɗɗo : ɗuum woni funeeɓe goonga e goonga njibinee heen (funeeɓe ɗiɗo walla tato…).
Ɓeen funeeɓe noon, maa wonii kam en fof ko rewɓe, maa wonii kam en fof ko worɓe, (toɓɓere adannde ndee toɓɓanoo ko debbo tan walla gorko). Ɓeen funeeɓe njiidi “kaɓirɗe ndonaandi” (matériel génétique) tawde ko kamɓe njiidi toɓɓere. To bannge tagoodi, seerndude ɓe weeɓaani. Ko nehdi e humpitooji e ngonkaaji nguurndam tan kadi ceerndata geɗe maɓɓe seeɗa.
Funeeɓe “Fuunti funeere” walla “funeeɓe fuunti” ko rennduɓe reedu wooturu, kono tawa gooto e maɓɓe fof ko toɓɓere mum heeriinde (pottital kañtulol gorko e boccoonde debbo). Won ko ɓe ndenndi haa heewi, sibu ko ɓe yumma gooto e baaba gooto (ko woowaa), kono “kaɓirɗe maɓɓe ndonaandi” won ɗo seerti. Ɓeeɗoo nii, eɗen mbaawi wiyde tan ko ɓe giƴiraaɓe. (Ko ɓe saawdaaɓe laawol gootol, njibidinaa).
Bookara Aamadu Bah
